Ìléré

I still don't get it. How does a family rise to become ruler over multitude? This is not a form of government which is by the people and for the people. No - I don't just understand monarchy. How will a child claim superiority to a grown on the basis that he is a royal blood. 
Oh what a distortion  humanity.

And then I see the government form for the people by the bankers and corporations. What a shame.

Ìléré the faithful slave in the palace received favour in the kings' sight among her fellow slaves. She was assigned with the role of keeping the king's royal mug. She was faithful with her designation. 

So one day, the Prince got drunk and then accidentally fell upon the royal mug. It broke into pieces, but no one saw the prince fell upon it.

Ìléré was accused of breaking the royal mug. She maintained her innocence but no one believed her. The Prince, the culprit did not confess. The king's fury rose against her, after all she was just a slave. The king ordered that her head be cut off her body. A capital punishment!

Days later, Ìléré fellow slaves on their way to the village stream still wearing a mourning look heard a voice, sang;

Wón fó'pón tón, wón ní Ìléré ló fó'pón
Orí Ìléré ńbe ní Ìlógùngùn, Ìsàlè àbàtà kan ò se kìnrìnjìngbìn
Olúkinrinjìngbìn, kînrìnjíngbin
Òrò tâbáse - kìnrìnjìngbìn  
èpè kan ò pa'hun - kìnrìnjìngbìn
Òrò tâbáse - kìnrìnjìngbìn 
Dídùn níi dunni - kìnrìnjìngbìn 

(A dirge in Yòrùbá language.)

And it was Ìléré's ghost, singing her innocence. Innocent yet convicted. The truth got revealed but the prince was not punished all because he was a prince.

May I say, "In the beginning all was not well, and may never be."

Government is a corporation, a necessary evil.

#Yoruba folklore 
#FreeBorn
#Humanity

© FERT, 2015

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